The Influence Of Tang Dynasty Costumes On Ethnic Minorities

The influence of Tang Dynasty costumes on outlying ethnic minorities is also enormous.

In the first half of the seventh Century, the migrated Han people, though their clothes had been finished, their language habits still maintained the trend of the Central Plains.

In the broken Yecheng of the Chu River Valley, hundreds of miles west, "the small area three hundred, the Chinese, for the Turks to take advantage of this group, this is still Mandarin."

It can be seen that the number of immigrants from Central Plains in the western region was quite large. Li Bai, the great poet, was born in the broken Yecheng.

On the other hand, there are large numbers of immigrants living in the mainland.

When they brought foreign cultures, they were also deeply influenced by the system of Chinese cultural relics and ordinances, so that they were mostly part of Hua Hua Hu Hu.

They used Han Chinese names, familiar with Chinese characters, used l Tang style clothes, followed the Tang Dynasty etiquette.

The intercourse of these people undoubtedly promoted J's exchange of dress culture.

In 641 AD and 7lo/t, Princess Wen Cheng and Princess Jin Cheng successively entered Tibet and brought a large number of advanced Central Plains culture.

In order to show the idea of "Han Tibetan family", Song Xan Gan Bbu also wore the gown of Tang Taizong. He became the first Tibetan Buddhist zampo a zunzan thousand cloth to admire the elegance of Princess Wencheng, especially the numerous attendants of Princess Wen Qi, the richness of dowry, and the red tape of Song Xan Gan Bbu.

Under the influence of the beautiful silk and clothing culture of Central Plains, Song Xan Gan Bbu himself removed the felt Jo and changed to silk and Qi.

Silk fabrics also account for a large proportion of the two folk trade.

Through the "interaction" of clothing culture, the textile technology level of Tubo increased rapidly, and the appearance of Chinese costume became obvious.

After the chaos of an Shi,

The hairstyles are various, and the head is decorated with flowers.

Women wear necklace of multicolored bone between their necking. They wear more ring colored bracelets, arms on their arms, and Luo Luo.

Not only that, the Tang costume also affected the costumes of the Buddhist arts of the fold, especially the Bodhisattva's clothing.

In the art of murals in the kirgal grottoes, we see that the Bodhisattva's costumes are magnificent and solemn, and the first wears the crown, the two earrings are worn, the hand wears the circular clothes, wears the Luo Luo, falls under the red skirt, is towing the ribbon, the Jin scarf slanting, the posture graceful, the lip LAN Yi Feng.

There are artistic expressions from India and the West as well as strong local national color.

Artists depict Bodhisattvas in the form of ordinary people, especially women in real life.

I see a Bodhisattva or a foot sitting, or twisting out of the hip to form a s curve (that is, the three bend).

The Buddha's Bodhisattva statues in the Tang Dynasty are characterized by the "Bodhisattva match official baby" and the dress style. The image of Tang Zhongyuan's women's dress is obvious in the art of the opera.

Uighur, for a long time in contact with the Tang Dynasty, received a large number of gifts from Tang Dynasty, especially Khan, who had been married to Tang Gan princess.

"Zhi Zhi Zhi" records: "the early, the return of cuckoo customs simple and thick, and so on.

And in the Tang Dynasty, Tang gave a very thick, Deng Li Khan began to have a strong self-esteem, and built a official office.

There is no obvious difference between the "monarch and the minister" and so on, including the dress. Later, the officials and women began to pay attention to the decoration of "pink and embroidered embroidery".

In the Tang Dynasty, Gao Chang also imitated Huaxia.

The "seven points of the western frontier", "three points of the west," said: "costumes: husbands are from Hu FA, women are the same as Huaxia and Huaxia, Hu Hu is also used. Hairy poetry, Analects of Confucius, filial piety, past dynasties, historical collections, and disciples of school officials," Lan J read, but are all poems and Fu.

Its criminal law, customs, marriage, funeral and Huaxia Datong.

"Gao Chang Chang, a bibliographic examination thirteen, also said," women's skirts are similar to those of China.